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Civil rights in Bangladesh perspective
By: Khawaza Main Uddin
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Bangladesh is not a classical case of civil rights. The level of awareness about the fundamentals of civil rights is still very poor. At the same time, civil rights of the people have been neither clearly defined nor practiced, as the Western theory of such rights does not match in the Bangladesh perspective. In a society like this where most people do not afford to fulfill basic needs of the families, the question of traditional notions of civil rights appears to be a sheer fashion, let alone establishment of the superstructure of the society.
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The Constitution of Bangladesh imitates the concept of civil rights, making the state, or in other words the government, as the guarantor. But do the people and the individuals enjoy what is called civil rights even as per existing criteria? If the answer is NO, then who is responsible and what are the major hindrances? Since the government is made the protector of civil rights, alongside many other things, it could be blamed for violations as such.
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Furthermore, it is the state, which rather created troubles and pitfalls - deliberately or inadvertently. Someone could not have criticised the government, had the people lived in an anarchic society. Interestingly enough, leaders and bureaucrats while in power nurture an alien structure, which victimises all except them and their term of being victimised comes one day after relinquishing power. So, the structure is not for the people, anyhow.
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For example, a person suffered six years in detention without trial and finally got acquitted. Who will pay for this harassment? Again, a busy businessman or a common citizen is compelled by the Prime Minister's security guards to stay 2-3 hours on a Dhaka street, what can s/he do for his/her disturbances or the losses incurred? The Constitution tells about equality and liberty of the citizens. Can anyone move freely, act fairly and enjoy the civic amenities? In Bangladesh, the proposition of civil rights tends to be only lip-services.
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In spite of the negative aspects of civil rights, there are strong values and inherent ideal thinking, which can be translated into civil rights to make suitable in the local institutions. It is difficult to accept how a Westerner will be able to understand and prescribe civil rights the Bangladeshis require. The extremely individualistic individuals do not have salvation for the self, not to mention the society.
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The ideas of civil rights in Bangladesh context should be multi-dimensional. The country's government and specially intelligentsia failed to promote those to compose unique definition of civil rights. It's high time the citizens redefined their civil rights. From within the complicated composition of socio-political realities, voices are being raised to assert civil rights. That is only the ray of hope as yet.
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Photo: Azizur Rahim Peu/ Drik

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